Every year I accompany a couple of busloads of Americans and
Canadians to Ireland to explore the history, politics, and music of the island.
At least every second year I make sure we visit Belfast, Ireland’s
most interesting city. The changes have been remarkable since the 1998 Good
Friday Agreement and in particular over the last 10 years.
It’s as if a cloud has lifted and the sun is now revealing the
city’s promise and possibilities.
And yet you can never forget that awful things happened and
that deep wounds lie just below the surface.
Part of my purpose in visiting Belfast is to introduce North
Americans to the Protestant/Unionist parts of the city and to the various points
of view found there.
Music has always provided a great bridge between communities
and the obvious place to begin is the East Belfast of Van Morrison.
Any lover of Van’s music knows that there is a treasure
trove of local references to be found in his early lyrics from the leafy lawns
of Cyprus Avenue to the less salubrious environs “down the Hollow” in Brown
Eyed Girl.
The Union Jacks flowing in the breeze can be worrisome to
those who experienced the Troubles; but on the whole people are going about
their business and happy to show off new projects like the Connswater Community
Greenway or CS Lewis Square where the local author’s Narnia is celebrated.
Still, it’s hard not to notice an underlying unease over
Brexit and what it might portend.
This came to the fore during a tour of the Shankill and
Falls Road where we were guided by Loyalist and Republican ex-combatants.
Both sides have traveled great distances in the last 20
years, yet there’s an unmistakable fear that insensitive British politicians
could help resurrect the conflict.
Concern is more pointed on the Loyalist side. Republicans are
well used to “British perfidy” – it’s been a constant theme in nationalist
history.
Loyalists have little faith in Boris Johnson and his lip
service to the Union between Britain and Northern Ireland; they fear, and
rightly so given the British Prime Minister’s recent agreement with the
Republic and the EU, that they’ve become a disposable pawn in a game played out
on the chessboards of London, Dublin, and Brussels.
Will there be a renewal of conflict - definitely not on the
scale witnessed during the Troubles. A new outward looking generation has
emerged – they were bred on the internet, they travel and are familiar with the
ways and doings of the world’s capitals.
They’re invested in the bustling prosperous Belfast that
struts around downtown at night. They have no interest in returning to the
tragic thirty or more years of insurrection and sectarian killings.
But then you visit the Peace Wall and realize that it’s been
standing now for half a century, and that many on both sides prefer that it
remain, at least in the short term.
In some ways Ireland is already united. The steady stream of
trucks and traffic flowing both ways between Belfast and Dublin shows how impossible
it would have been to reinstate a hard border. Those days are long gone.
But in Belfast you can almost touch the psychological and
social walls that still separate the communities.
And yet people of good will are reaching out on both sides.
Take Turas – the word means journey or pilgrimage in both Irish and Scottish
Gaelic. It’s a flourishing cross-community project in East Belfast formed by
Linda Ervine, wife of Brian Ervine the PUP leader.
One of the goals of Turas is to connect people from
Protestant communities to their own history with the Irish language –
Catholics, of course, are welcome.
Let’s face it – Brexit has always contained seeds of
disaster. From the start it has been fueled by lies and exaggerations – some
spun by Boris Johnson himself.
Unfortunately, Brexit chickens are more likely to come home to
roost in Belfast, not in London where they belong.
As we head into a winter of discontent let’s wish Belfast
the very best, and that any problems raised by Mr. Johnson and his Brexit
conundrum can be worked out across the negotiating table rather than in the
brooding shadow of the Peace Wall.
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