A girl from Liverpool once told me I was “smashing.” It was
probably the best compliment I’ve ever received, coming as it did with a Beatles
accent.
She definitely had more than a couple of drinks taken but
what matter? How many compliments does a man get in the dreary daylight hours
of sobriety?
Nowadays there are only two compliment choices - you’re
either “hot” or more likely you’re not – “smashing” only applies to atoms and
pumpkins.
Words are indeed on the decline. Some feel that President Trump
got elected because his vocabulary doesn’t make the less loquacious feel
inadequate.
“Great,” “sad,” bad,” “perfect” do the trick – and who can
argue, after all he’s the president and we’re not!
He’d never get elected in Wexford – you can bet the Bull
Ring on that, hon - for the vocabulary back home is ever mutating and takes
skill to deploy.
For over two thousand years Wexford has been sacked and
settled by all manner of bowsies from Celts to Vikings, Normans to Limeys and
returned Yanks.
No joke, but it gave us our own language – Yola – a mix of
Middle English, Gaelic, and French, with smatterings of Saxon, Hessian, and Dutch
– double and otherwise.
When these invaders weren’t raping and pillaging down our
narrow streets they were adding their linguistic licks to our arcane dialect, Wexford
“shpake.”
Here’s a gentle introduction: a gentleman describing the
looks of a lady might describe her thus: “She’s the real segocia, I’m not
coddin’ yeh, boy, and not hard to look at either!”
Whereas a lady of my acquaintance upon being accused of
fluttering her eyelids at a local Lothario was heard to declare, “If he was the
last creatúr this side of the cyrpt, I
wouldn’t ride him for the exercise!”
Words have always mattered in Wexford. When Charles Stewart
Parnell gave a speech at the Imperial Hotel in October 1881 he was promptly
accused of “seditious language” and deposited in Kilmainham Gaol.
His crime - denouncing Prime Minister Gladstone as a “a
masquerading knight errant, the pretending champion of the rights of every
other nation except those of the Irish nation.” (Try that line on your base,
Mr. Trump!)
Whereupon, a Wexican hard chaw was heard to retort, “Divil a
word of sedition did the man utter! Sure wasn’t he only actin’ the gatch.” (the
clown)
As one approached puberty you had to delve even deeper into
“Wexican shpake” to figure out the birds and the bees. What would you say this
following statement meant?
“Did you get a gander at the quare wan from the Red City and
her skidaddlin’ off to the Harbour bundled up to her tonsils on the lethalest
day of the year?”
Well, simply put, this is a coded reference to a young
unmarried lady from the Maudlintown area seen leaving for Rosslare Harbour to
take the ferry to the UK while wearing a long coat to hide the evidence of her
pregnancy on the hottest day of the year.
Ah now, “family way” used to be the great Wexford gossip
item, and yet notice that even in our barbarous past the unfortunate lady was
not named.
With no contraception available “quare wans” (queer ones) were
ubiquitous back then, but if you were of a charitable nature you could let
matters rest and inquire no further into the lady’s identity.
Alas, all in the past, for on a recent visit I heard an auld
wan comment on the current crop of unmarried pregnant girls: “Sure dem young hussies
do be going around as brazen as brass monkeys, they’d do anything for a medical
card!”
Take note of the “do be going around” for in Wexford we’ve always
put great store in the continuous present tense and lament that proper English do
be wanting in that department.
Americans, however, do be very welcome in our metropolis, for
as Wexicans fondly note, “Sure didn’t we give yez John Barry, John F. Kennedy
and ran Kirwan the hell out of here to New York!”
But always remember, the past is ever present in the old
town, and the present is beyond active, and there’s often more to Wexican shpake
than meets the eye – or the ear. And whatever you do, don’t go drinking with
quare wans!
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