I’m a sucker for churches. I can feel at home in a chapel or
kirk of any faith. Part of this comes from being raised by a grandfather who
was a monumental sculptor - a rather grand term he employed for his craft as
headstone maker.
Most
Sunday afternoons would find us pottering around some graveyard in County
Wexford. Bored to the teeth I would often retreat to the adjoining church for
some shelter from the wind. He would eventually join me and comment on the
lines of a statue, the granite in a pillar, the marble on an altar, and more
circumspectly: the eccentricities of the parish priest and the prospects of his
curate.
I
was influenced too by my love of Wexford’s Friary where I served as an altar
boy for five years.
The
Franciscans arrived in Wexford in 1255 and have never left, although they were
forced into hiding during the worst days of the Reformation. Enraged by the
town’s resistance to siege, Oliver Cromwell’s Roundheads slaughtered seven
friars before trotting their horses across the high altar of the medieval
church.
The
powerful bond between the friars and Wexford people was rarely spoken about;
they were just part of the fabric of the town. This union handily survived a
wave of anti-clericalism during the Lockout of 1911-12 when the Catholic
hierarchy was presumed to support the factory owners rather than the workers.
Through all this unrest the Franciscans never stinted in their support for the
working poor and were hailed for it.
Like
many I felt more comfortable in the Friary than in the two majestic twin
churches whose steeples seemed to egotistically stab at the sky. Even as a boy
I found them pompous and they offered little in the way of artistry, apart from
their pipe organs that thundered beneath the massed choirs that gathered in both
houses of worship.
But
even that show of hymnal firepower paled in comparison to the hushed beauty of
the shrine to St. Anthony where I regularly served 7 o’clock mass on Tuesday
mornings. There I’d minister to the saintly Father Ignatius as he presided over
his congregation of dotty, elderly ladies. One morning I fainted on the altar
steps and regained consciousness untended – neither priest nor congregation had
noticed such was their devotion to this 12th Century Franciscan.
I
never witnessed a man so consumed with God as Fr. Ignatius until encountering a
blind Muslim mystic in Southern Turkey. Nor have I ever met a priest as jolly
as Fr. Justin, OFM. He was like a rolling ball of laughs as he traversed the
narrow streets and back lanes of Wexford town. He was also a first-rate
confessor. Every sin from an anemic fib to fornicating with a thousand naked
Cossacks earned the same penance of three Hail Marys.
When
I related this observation to Fr. Mychal Judge OFM one riotous night in
Connolly’s he pondered for some moments before murmuring, “three Hail Marys
straight from the heart can cure a world of heartbreak.”
It
was in the Friary too that I made my last confession, largely because Fr.
Justin had been temporarily replaced by some lunatic cleric who roared to the
rafters that I had polluted my eternal soul – and this while I was in the
preliminary venial sin stage of my disclosures. I thought it better to spare
the poor man a heart attack, and me everlasting Wexford notoriety, and so I
fled for the door and years of agnosticism.
The
Grey Friars have taken over the old church now – no doubt they’re a good
outfit, although I miss my men in brown. Father Mychal once did some detective
work for me and related that Ignatius had become well known as a mystic within
the order, while Justin went to his eternal reward with a smile on his face.
Mychal’s
gone now too and what a loss he is to the many who turned to him in times of
trial. Yet, no matter how far one strays from the old faith, it’s always a
comforting feeling to know that an ancient church continues to stir so many
warm and treasured memories.
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