“The best left” was a phrase I heard often as a boy. Usually
it was muttered by my grandfather and not in the most charitable of tones.
Thomas Hughes was a headstone maker. This tough business demanded
certain sensitivities. The “widow-woman,” - more often than not the customer - was
usually still grieving on the first visit to his stone yard near Wexford’s
Quay.
A headstone, kerbing, and a couple of bags of marble
chippings would be chosen. Some down-payment would be agreed upon and a “rough
date” for erection set.
The occasional customer would settle up in the graveyard
when the last chipping had been spread – a furtive exchange of a sweaty roll of
banknotes. But more often than not
there’d be a promise of imminent payment.
And so the dance would begin and could continue for years.
Polite letters would be dispatched and a settlement usually occurred somewhere
down the line.
When it didn’t and the debt was finally written off – that’s
when the judgment “the best left” would be muttered.
Emigration ripped the heart out of Ireland. People had
always left the country for better opportunities, but the Great Hunger that
began in 1845 opened the floodgates.
With so many dead and a way of life destroyed, what was the point
in staying?
Those with the financial means boarded ferries for Liverpool
where they would catch the great ocean going ships that transported them to
America.
Others, less fortunate, left from ports around Ireland often
on small “coffin” ships.
And when the first huge wave of emigration subsided around
1855 those who remained often commented on the silence that blanketed the countryside
and the deserted streets of small towns.
We tend to dwell on those who left – their courage and how
they eventually overcame the travails that awaited them in an unwelcoming,
Know-Nothing foreign land.
But what of those who chose to remain in an atrophying
society where a conservative Catholic Church was busy consolidating its power
with the tacit agreement of the Anglo-Irish establishment.
It would be another thirty years before Charles Stewart
Parnell attempted to restore national Irish pride and dignity.
My grandfather like many of his generation often wondered
aloud how his life would have turned out had he taken the emigrant boat?
His boyhood best friend, Will Cuddihy, had departed with his
family for New York and never wrote.
Even in his late 80’s Thomas Hughes was often heard to say, “I
wonder where Will ended up?”
Perhaps that’s why a song like Kilkelly can rip you apart.
Based on a series of letters written by a father to his son in Maryland between
1858 and 1893 you learn painstakingly about the immense divide between those
who left and those who stayed behind.
There were no winners, the heartbreak was shared, and yet
you somehow feel that those who moved westward were at least entering a
dynamic, changing society.
Even growing up in Ireland in the 1960’s you could sense the
feeling of loss and stasis throughout the countryside. Something had fled
leaving a dread loneliness, An uaigneas,
the old people called it.
I felt it often but in particular while visiting my paternal
grandfather’s farm down in Rostoonstown within view of Carnsore Point, the actual
southeast corner of Ireland.
It was wild and windswept country, and about a half a mile
down a grassy lane stood the four walls of a long abandoned house.
There was an ache about the place that was almost palpable,
though it didn’t bother my grandfather’s cattle who sheltered there from the bracing
Atlantic breeze.
But who had lived in the house? What was their story? Are
their descendants living in New York City or Butte, Montana, even now wondering
about their roots?
Did the best leave or was that just a way of rationalizing
the despair of those left behind?
As Ireland and Irish-America drift even further apart
because of today’s repressive immigration policies, it’s always good to
remember that we all once came from the same small fields and little houses - we
have much in common.
If the best did leave Ireland then many of the same remained
to pick up the pieces.