Take Me Back To The Village Pub

BB King’s of Times Square closed its doors recently and another concert venue bit the dust. 

There was once a string of such clubs from New York City to San Francisco where a band could hang its hat – most, alas, now mere memories.

Just as important, pubs that acted as minor league venues for these clubs dotted the country. Nowhere boasted as many of these musical saloons as The Bronx.

What was it about “the only borough on the mainland” that made it stand out musically from Brooklyn, Queens, Manhattan, and Staten Island?

Well, for starters, Bronxites expected live music with their booze. This could range from a solitary box player to a full fledged Irish showband or Latino orchestra, dolled up to the nines and shaking the very rafters with their rhythm and brass sections.

I have to confess that my various landlords in the East Village would have had even less hair for the pulling if a number of disparate Bronx pub owners hadn’t thrown me a gig from time to time.

Chief among them were Phil Delaney from Carrick-on-Suir who operated Durty Nelly’s on Kingsbridge, Tom Brogan and his bon vivant manager Sean Lynch of The Archway, and the mighty John Flynn of The Village Pub.

Ah, I can sense that eyes are misting up in Woodlawn, Pearl River, and all other points of the compass at the memories these revered names are conjuring. 

It’s amazing there are any memories at all, for the sheer rate of drinking in each of these establishments seems staggering in retrospect.

Back in the years I’m referencing, the 70’s and 80’s, many of us were undocumented (don’t tell Mr. Trump), rents were cheap as was booze, the craic was mighty, and there was a flirtatious sparkle in many the eye.

Allow me to dwell on The Village, as it was fondly known. I’m afraid I have trouble describing this hallowed establishment since I never darkened its door in daylight – I did spend dawn-lit morning there but who was observing décor then?

However, as best I can recall, it was small, woody, full to the gills, throbbing with music, and conversation often peppered with first class slagging.   

      .

It was also very dark; on my first visit, while lugging in an amplifier, I tripped over a customer who was taking a nap on the carpeted floor.

Upon offering my bruised apologies his friends informed me there was no problem - Paddy often lay there to regroup out of harm’s way after the long day on the site and the prospect of a night’s dancing ahead in the Archway.

Unlike many Bronx establishments you were not required to play any particular type of music, still John Flynn expected it to be top shelf. 

I would go so far as to say that John was mainly responsible for the nurturing of original music in the Irish Bronx, for he demanded that at some point in the evening musicians stretch beyond their usual repertoire and highlight their chops to the best of their abilities.

With many of our Northern brethren present there was little love for the British Army, and a radical anarchistic Republicanism reigned. 

I’ve always found such circumstances conducive to experimentation, for it’s far easier put an original spin on Sean South of Garyowen than Cracklin’ Rosie.

“Nice girls did not go The Village,” a somewhat matronly lady informed me recently. I was forced to disagree, for ‘twas there I met Morningstar. Mary Courtney, Margie Mulvihill, and Carmel Johnston were not only crack musicians but unfailingly friendly and ladylike, which was saying something given the state of many of us.

The music ranged from Jazz to Trad – with many detours in between - and I can visualize a legion of players not limited to Paddy Higgins, Eileen Ivers, Gabriel Donohue, Chris Byrne, Joanie Madden, Pierce Turner, Robbie Furlong, Morningstar et al, jamming late into the night.

It was a passionate place, and there were disagreements aplenty, many a heart was broken, but many a match also made in this small heaven.  

I often think of The Village for it left a decided mark on me. I hope all the friends I made there are thriving. What nights – and early mornings – we had!

Happy Birthday Phil Lynott

            He was the most charismatic man I’ve ever met. Even before he “made it,” he cut a figure the length and breadth of Dublin. Phil Lynott was black, beautiful and sported a gurrier accent that could peel the skin off a turnip. 

            In the early days, Hendrix was his role model but I’m now reminded more of Johnny Depp in Pirates of the Caribbean. Loping down O’Connell Street like some psychedelic Pied Piper, he was usually trailed by a bunch of kids. His white teeth gleamed in a perpetual smile and he winked or bade hello to anyone who caught his eye.

            I knew him by repute before I ever laid eyes on him - his small triumphs on the Dublin beat scene were trumpeted in Spotlight Magazine. His humiliations were even more public: Skid Row broke up to get rid of him, then reformed without him.

            But nothing could stop Philo – within months he’d mastered the bass and formed Thin Lizzy. Soon thereafter, I met him.

            On good weeks Pierce Turner and I would treat ourselves to a curry in the Luna Restaurant on O’Connell Street, a popular hangout for showband heads and rockers. To our delight we were given a table right behind Phil and Eric Bell.

            Eric who? Oh, you know him well enough – you listen to guitarists emulate his lines on Whiskey in the Jar damn near every time you enter an Irish bar.

            I can still recall Phil in the Luna declaiming, “we’re goin’ nowhere in Ireland, man!” He was trying to convince a skeptical Eric that they should decamp for England. They did and the rest is history.

            Have you any idea of what it was like to first hear Whiskey in the Jar explode out of car radios and cloth covered transistors? Roll over Amhrán na bhFiann, we’d just found our own national anthem – Eric’s overdriven guitar and Phil’s cathartic voice took that old tune to places we’d never dreamed of.

            Even now when I play it on SiriusXM I’m struck by its sheer originality. It always raises my spirits and shoots me back to a time when rock & roll was fresh and adventurous and unaware of itself.   

        

A couple of years later Eric quit the band onstage in an orgy of smashed amps and overdriven dreams. I guess he really hadn’t wanted to go to England. 

            It took two guitarists to replace him but Lizzy stormed on. Phil used his presence, voice and songwriting chops to propel them far beyond his Crumlin roots. Their concerts were riotous mind-bending affairs, pulsing with life and dicing with controlled chaos. You could almost touch the adrenaline – and it wasn’t always natural.

            Those were the days when rockers lived on the jittery edge, forever on the road with a costly album to promote, and another to write and record before they’d even unpacked – everything speeded up in a crashing, burning, collapsing cycle. The highs so high - a pity they couldn’t be bottled. And the lows, well, you don’t want to go there.

            Phil was so intense onstage it almost hurt to watch him. He was living his dream and he demanded 120% of those around him – 150% from himself. He knew the difference between poise and posture, and dare any of his band-mates indulge themselves. You could catch his curses and exhortations from the side of the stage – never from the front. Every molecule had to be directed at the audience – they’d paid good money, they deserved a show! It was the Dub working class ethic colliding head on with the rock & roll dream. 

            The band was not at its best the last time I saw him in NYC. New Wave was all the rage, Graham Parker opened and, to the critics - if not the fans - Lizzy seemed a trifle overbaked. Yet, back in the dressing room Phil was as ever polite, welcoming and delighted to meet someone who “knew him back when.”

            It was like being hit with a hammer that Christmas Day in 1985 when the news of his collapse spread, but I didn’t shed a tear. By then I’d learned the hard way that you can’t trade tomorrow’s energy for tonight’s performance.

            Still, whenever I hear Whiskey in the Jar, I sit back, close my eyes and relive the sheer exhilaration and Paddy pride of those days when Philo’s Dub accent exploded through car radios and cloth-covered transistors like a tricolor siren.

Fake News and The Holy Family

I had occasion to be in Madrid recently and took the opportunity of visiting the legendary Prado Museum.

I went with the intention of viewing their collection of Francisco Goya paintings.  I have long been an admirer of this radical visionary as much because of his unbending moral and political principles as his skill with a paintbrush.

He appears to have been constitutionally unable to obfuscate the truth – while an artist at the court of Spain’s Ferdinand VII, at the risk of his life he portrayed the king as a vacuous popinjay.

Goya later became the first major artist to depict in realistic terms the grinding poverty of the common people. 

Neither did he shy away from representing the actual horror of warfare at a time when the artist’s job was to highlight its patriotic glory. 

Eventually, however, he did pay a price for his independence - deaf, depressed, and elderly, he was exiled to France for his political views.

I thought that in these days of “fake news” in our “deep state” there might be lessons to be learned from this unreconstructed radical.

To my surprise, however, my eyes were instead opened by El Greco the very conservative Christian artist whose work had never touched me before.

Although few Spaniards now appear to be practicing Catholics, yet the country continues to be defined by its history of militant Christianity. 

In 1492 Muslims and Jews were forced to convert or choose exile, while 80 years ago Catholic Nationalists defeated Left Wing Republicans in a brutal civil war.

El Greco (so called because he was born in Crete) believed that Christian heaven and earth are inextricably linked and separated by only the flimsiest of veils.

Whatever your views on such matters, there’s little doubt that this 16^th Century artist reflected the beliefs and mores of his times.

After viewing a number of his overblown, if legendary, pictures I was drawn to his very simple and beautiful The Flight into Egypt. 

Mary and her infant, Jesus, are mounted on a donkey while Joseph attempts to drag the frightened beast across a bridge.

The Holy Family was fleeing the oppression of King Herod and seeking asylum in Egypt.

How often had I been told this tale as a boy and how little impact it had made on me. Just another “holy story” that droned on in another Wexford sermon.

It seems to have just as little resonance in contemporary USA, one of the most Christian of countries.

Then again the teachings of Jesus have been twisted to suit political expediency time and again. The Nazarene carpenter is often portrayed as a righteous militant rather than the compassionate visionary who delivered his bedrock moral principles in the Sermon on the Mount.

I gazed again at El Greco’s luminous portrayal of the Holy Family. Though the painting was over five hundred years old, yet I was reminded of a recent newspaper photo of a Guatemalan couple and their child apprehended on our borders as they sought political asylum.

Is the analogy too simple? Perhaps, and yet I remember nothing in the Sermon on the Mount that would justify separating young children from their families as has been done lately in this country.

Jesus, as far as we know, was not taken away from his family in Egypt. Joseph was allowed to practice his craft as carpenter and when the danger from Herod had passed years later, the family returned to their native land.

Although we have no way of knowing, it seems probable that the “dreamer” Jesus would have had little problem remaining in Egypt had he so chosen.

I turned away from the painting. I had intended to take another look at some of the radical Goya’s s masterpieces, but I had learned enough lessons for one day – and from a conservative visionary too.

As I strolled out into the blazing Madrid afternoon, however, the words of another radical thinker, Ewan McColl, echoed from somewhere within my consciousness:

“Two thousand years have passed and gone

Many a hero too

But the dream of that poor carpenter

Remains in the hands of you…”